It has been said the Sundays after Pentecost are green to suggest growth; hence, the background of lush ferns in this graphic. |
Opening Voluntary Ubi
caritas et amor
setting,
Gerald Near (b. 1942)
See
the tune and text at ELW 653.
This
Sunday’s gospel lesson has an important reminder for us:
You shall love the Lord, your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself. Luke 10:27 NRSV
You shall love the Lord, your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself. Luke 10:27 NRSV
The Good Samaritan Aimé Morot (1880) |
This
piece is based on a hymn that comes to us from Gregorian chant. It was first
sung between the 4th and 10th centuries of the common
era. It is often sung on Maundy Thursday during the foot washing part of the
service. The text that accompanies this gentle melody calls us to “love the
living God,” and tells us that where we find true charity and love, we also
find God.
Hear
the chant sung as it might have sounded in an ancient monastery by following
the link. As a bonus, this YouTube recording allows you to follow along with
the Gregorian chant notation. Notice the antiphon is sung by the assembly while
soloists sing the verses. You might also notice a slight change in the text: Ubi
caritas est vera. . . is what is sung here.
In
this organ setting we hear the melody on an oboe stop accompanied by some of
the organ’s softest flute sounds. (The latter were added to organ in 2013.)
Later, the melody moves to the manuals and the sound fills out so that the
pedals take on a supportive, rather than solo, role.
Gathering Hymn Great God, Your Love Has Called Us (Ryburn)
Evangelical
Lutheran Worship ELW 358
Brian
Wren (b. 1936) is one of my favorite writers of modern hymn texts. He drew this
text from the following scriptures: Genesis 1:27, Isaiah 43:12, John 13:1-17,
Romans 3:21-26, and II Corinthians 3:17 and 5:10.
Wren
has a total of five hymns in Evangelical Lutheran Worship, but my favorite
Brian Wren text, Bring Many Names, is not in ELW. Hear Bring Many
Names, sung at First Plymouth Church in Lincoln, Nebraska, at the following
link. It has subtitles, so you’ll be able to understand the text. The tune, Westchase,
is by Carlton Young.
https://www.youtube.com/watch?v=YTP85GwoE88
https://www.youtube.com/watch?v=YTP85GwoE88
Hymn of the Day Where Cross the Crowded Ways of Life (Walton)
ELW
719
The
author of this hymn, Frank M. North, was ordained in the Methodist Episcopal Church
in 1872. He advocated for women’s rights, child labor laws, and for the rights
of workers to organize. His passion for social justice is clearly reflected in
this hymn. May we truly rise above “the cries of race and clan” and lift
ourselves above the “noise of selfish strife” so that we can hear Christ’s call
to love, and serve, our neighbor.
When the Poor Ones (El camino)
ELW
725
Will You Let Me Be
Your Servant (The Servant Song)
ELW 659
Sending Hymn Joyful, Joyful, We Adore Thee (Hymn to Joy)
ELW
836
I
probably don’t have to tell you this infectious tune was written by Beethoven
for the fourth movement of his Ninth Symphony. Our final hymned petition to God
in this worship service is “teach us how to love each other.”
Closing Voluntary Praise God from Whom All Blessings Flow (Old
Hundredth)
setting,
Michael Burkhardt
See
the tune and the text at ELW 885.
This
tune is probably in every hymnal! Many people call it “The Doxology,” but the
actual name of the tune is Old Hundredth because it was first paired
with a metrical setting of psalm 100.
Burkhardt
has set it as a toccata, a term that comes from an Italian word meaning “to
touch.” Usually the keys are meant to be touched lightly – but the registration
from the organ is often anything but light!
Sources:
Wikipedia
Wikipedia
"The Good Samaritan" painting via Wikipedia
Discipleship
Ministries (The United Methodist Church)
"Christus" woodcut via Wikipedia
Hymnal
Companion to Evangelical Lutheran Worship, Paul Westermeyer
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